Scenes from a burger joint

Beefy thirtyish goateed office guys at next table bitching about sports. Dominant silverback announces the he prefers sports to arguing, questions “are we getting rid of hockey?”

Two minutes later he declares, dead serious: “I wonder when they’ll do a reality show about us? It’d be better than most of them.”

His followers nod and agree through fry-filled mouths.

IS IT SAFE?

Remember all those crazy movies in the 1970s like The Boys from Brazil and The Odessa Files where Nazis escaped justice and set up strange cult-like international groups whose shadowy power and wealth were limitless and who committed horrific crimes with impunity while listening to Wagner and snorting coke off each others’ asses? Wow, what a crazy paranoid genre that was.

Anyway it’s all true, it turns out. They finally arrested the guy.

I had just finished reading loads about this horrible, horrible place in my book about Nazi occultism. It’s even worse than the news stories indicate. Brrr.

Can World War II be over now, please?

Take the fish off your SUV.

It’s a flashback Tuesday and we’re going back to Christianity in the 18th Century. When some people noticed that sugar came from slavery, and that slavery killed people, and therefore chose not to use it. This is for everyone who drives around burning up gas at 8 miles per gallon with a fish and a Harvest Crusade sticker on the back of it while the blood bubbles in the sun in Iraq.

Between 1637, the date of the 1st sugar planted in Barbados, and 1808, when the last slave was legally landed in the West Indies, the value of a slave in the Caribbean varied between that of half a ton of sugar before 1700 and 2 tons in 1805. The average in the 18th century was about a ton per slave’s life, 2 tons just before abolition of the slave trade. Two tons of sugar is less than a thousand modern schoolchildren in one school might consume in a week in junk food, soft drinks, and ice cream.

For a very long time the average slave only produced one tenth of his value each year. So 1 ton represented the lifetime sugar production of 1 slave who had been captured, manacled, marched to the African coast, penned like a pig to await a buyer, sold, chained again on board ship, sold on the island market, and then naturalized to the conditions of the Caribbean (“seasoned”)18 before he showed any profit to the plantation owner. The slave, bewildered if surviving at all, would have seen the matter in rather a different light. But few slaves would know that a black was worth just about the same as 1 ton of refined sugar, not per hour, not per week, but for the whole of his life.

18. “Seasoning” (which would today be called acclimatization) involved certain severe changes in the Negroes’ life-style. The diet consisted mainly of cassava and corn–it was better than that on board ship, but not so good as in Africa. New diseases, of which the worst was yellow fever, threatened them. The work was strange, the “education” very painful, and the overseer almost certainly a brute. Curiously, men survived seasoning better than women.

Sugar is a substance which we now know that we can well do without, even today when it is cheap and freely available. Why, when its use caused so much death, cruelty, and misery, did sugar move from a luxury afforded and used by a few in 1600, to a necessity for many 200 years later? For every ton consumed in 1600, 10 tons were consumed in England in 1700 and 150 tons in 1800. In 1600, little of the sugar was slave grown and none came from the West Indies directly to England. In 1800, nearly every ton of sugar imported into England was grown and harvested by slaves, and the ratio was 1 black man’s life to 2 tons of sugar. In 1801 the population of England was about 9 million, and sugar consumption about 17 pounds per head per year. This gives a total consumption in England of over 70,000 tons of sugar in that year. That was equivalent to twice the number (35,000 plus) of black slaves consumed in the islands in the production of sugar. On average, for every 250 English men, women, and children, a black died every year.

This is the central social problem. Why did a relatively advanced society become so dependent on Sugar as to allow such a slaughterous addiction? The sugar addiction in 1801, wherever it existed, killed proportionately more people than the drug trade does today. The drug trade differs, of course, in that it kills those hooked on the product, while the sugar trade mostly killed slaves.

Sugar, then, is the most notable addiction in history that killed not the consumer but the producer. Every ton represented a life. Every teaspoonful represented 6 days of a slave’s life. Put that way, would anyone in 18th century England have touched sugar? —Henry Hobhouse, Seeds of Change

Many persons have of late left off the use of West-India sugar on account of the iniquitous manner in which it is obtained. Those families who have done so, and have not substituted anything else in its place, have not only cleansed their hands of blood, but have made a saving to their families, some of six pence, and some of a shilling a week. —William Carey, 1791

History Lesson Part 1979

I was born in 1964 and grew up in Southern California. Technically, I was born in the last year of the Baby Boom, although I think of the Boomers as people 15 or 20 years older than I, the ones who went through the sixties as young adults. I don’t have much in common with those people. We were the last of the real boom, though. All the way through school the class behind us was much smaller. As we left school, the world around us changed dramatically.

The infrastructure around me as I grew up was excellent. As real estate prices went up, so did property tax, which by law funded the schools, local emergency services, and a plethora of other basics. I received an excellent education in the public school system straight through high school. The roads were paved, the police and fire got there in 3 minutes, the county health care system hummed along without trouble. If you lived in suburbia and were at least holding on to the bottom rung of the middle class in the 1970s it was a good time.

In the late 1970s, the apartment owners’ association in California hired a man named Howard Jarvis as their lobbyist in Sacramento. His task was to help them with their taxes. He succeeded.

What Mr. Jarvis accomplished changed everything.

O-C. Cou-teau. Cou-TEAU. THAT’S HOW WE SLASH THROATS IN THE OC BITCH

The French want their fix of The O.C.

Cette pétition a pour objet d’exprimer notre mécontentement contre la suppression de la série Newport Beach (The O.C) de la grille de programme de la chaîne française FRANCE 2. En agissant ainsi FRANCE 2 fait preuve d’un total irrespect envers ses téléspectateurs alors qu’elle est censée être une chaîne de service public ne devant pas sans arrêt courir derrière l’audimat comme sa voisine TF1. Après Gilmore girls et Everwood, deux séries de qualité que France 2 a sacrifiées, nous ne voulons pas que ce sort soit également celui réservé à Newport Beach.

Si vous voulez revoir un jour Newport Beach sur la télévision hertzienne gratuite, s’il vous plait, signez la pétition.